
A generation after the
defeat of European fascism, the next wave of neo-tribalism arrived in
bell bottoms and love beads
It would hardly be novel to describe the youth movement of the 1960s as tribalistic. Hair, the emblematic celebration of the spirit of the age, proudly proclaimed itself “the American tribal love-rock musical;” and in his book Do It!, radical leader Jerry Rubin prominently featured a photograph of himself in war paint. In various ways, tribalism was emblazoned all over The Movement.
It was also a time of widespread dissatisfaction by young people with the kind of world they had been born into—despite the fact their lives were far easier and filled with more material abundance than their parents could ever have dreamed of when they were the same age.
(c) COPYRIGHT 2025 ROBERT
WINTER. ALL RIGHTS RESERVED.
More Specifics
Why such a dim view of society?
Was it just typical teenage stuff?
Less visible effects of post-World
War II prosperity
Gigantism that we experienced, but
never discussed
Beneath the surface, the
Counterculture's choice of
enemies expressed ways in which its adherents felt diminished
Immersion in the tribal conflict of the 1960s helped
young people feel significant in ways similar to the Europeans a
generation before them